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In discussions around post-conflict justice and truth recovery it is commonly claimed that a criminal trial or truth commission will contribute to the formation of a \u2018collective memory\u2019, a historical record of events which is agreed by all sides. Typically absent from these claims is a critical interrogation of what collective memory is, whether it is necessarily benevolent or even whether the deliberate construction of such a collective memory is a legitimate function of legal process. Legal Institutions and Collective Memories engages with such dilemmas in 17 essays which include descriptive case studies and more abstract\r\nreflections on memory, justice, truth and transition.
\n \n\n \n \nDuring twelve years of ethno-nationalist secessionist violence in the north and east of Sri Lanka, insurrection in the south, and island-wide state repression, many Tamils were forced to seek political asylum overseas. At least 200,000 Tamils, primarily from the Jaffna Peninsula, have escaped to Europe of whom ca. 25,000 (the largest group relative to the population) have settled in Switzerland, the focus of this study. The author examines the conditions in Sri Lanka that led to the flight, the phases and technicalities of the emigration and resettlement in Switzerland. Based on anthropological fieldwork and on completely new archival material, the author not only looks at the development of the Tamil community in all its diversity but also at the impact of federal and cantonal policy and practice, at the economic situation and broader changes in Switzerland which led to demands for reforms to the country's asylum and immigration rules. In this respect, Switzerland set an example that other governments were soon to follow.
\n \n\n \n \nInfrastructure development projects are set to continue into the next century as developing country governments seek to manage population growth, urbanization and industrialization. The contributions in this volume raise many questions about 'development' and 'progress' in the late twentieth century. What is revealed are the enormous problems and disastrous affects which continue to accompany displacement operations in many countries, which raise the ever more urgent question of whether the benefits of infrastructure development justify or outweigh the pain of the radical disruption of peoples lives, exacerbated by the fact that, with some notable exceptions, there has been a lack of official recognition on the part of governments and international agencies that development-induced displacement is a problem at all. This important volume addresses the issues and shows just how serious the situation is.
\n \n\n \n \nAt the start of the 1990s, there was great optimism that the end of the Cold War might also mean the end of the \"refugee cycle\" - both a breaking of the cycle of violence, persecution and flight, and the completion of the cycle for those able to return to their homes. The 1990s, it was hoped, would become the \"decade of repatriation.\" However, although over nine million refugees were repatriated worldwide between 1991 and 1995, there are reasons to believe that it will not necessarily be a durable solution for refugees. It certainly has become clear that \"the end of the refugee cycle\" has been much more complex, and ultimately more elusive, than expected. The changing constructions and realities of refugee repatriation provide the backdrop for this book which presents new empirical research on examples of refugee repatriation and reconstruction. Apart from providing up-to-date material, it also fills a more fundamental gap in the literature which has tended to be based on pedagogical reasoning rather than actual field research. Adopting a global perspective, this volume draws together conclusions from highly varied experiences of refugee repatriation and defines repatriation and reconstruction as part of a wider and interrelated refugee cycle of displacement, exile and return. The contributions come from authors with a wealth of relevant practical and academic experience, spanning the continents of Africa, Asia, Central America, and Europe.
\n \n\n \n \nRefugee flight, settlement, and repatriation are not static, self-contained, or singular events. Instead, they are three stages of an ongoing process made and mirrored in the lives of real people. For that reason, there is an evident need for historical and longitudinal studies of refugee populations that rise above description and trace the process of social transformation during the \"full circle\" of flight resettlement, and return home. This book probes the economic forces and social processes responsible for shaping the everyday existence for refugees as they move through exile.
\n \n\n \n \nAt the turn of the new millenium, war, political oppression, desperate poverty, environmental degradation and disasters, and economic underdevelopment are sharply increasing the ranks of the world's twenty million forced migrants. In this volume, eighteen scholars provide a wide-ranging, interdisciplinary look beyond the statistics at the experiences of the women, men, girls, and boys who comprise this global flow, and at the highly gendered forces that frame and affect them. In theorizing gender and forced migration, these authors present a set of descriptively rich, gendered case studies drawn from around the world on topics ranging from international human rights, to the culture of aid, to the complex ways in which women and men envision displacement and resettlement.
\n \n\n \n \nBased on the work of Ahmed Karadawi, Refugee Policy in Sudan discusses Sudanese government policy towards the refugee flows from Ethiopia into the Eastern Region of Sudan in theperiod 1967 to 1984, arguing that there were two underlying assumptions behind successive governments' policies: that refugees were considered a security threat and a socio-economic burden. In response,the policies incorporated the Organization of African Unity norms, which offered a platform to depoliticise the refugees, equally with the international conventions relating to refugees, which assured the externalization of responsibility and access to aid. This prescription, however, ignored the dynamism of the conflict that continued to generate refugees - and, as numbers accumulated in Sudan, the international aid regime did not act as a willing partner of the government. The consequences of a sizeable refugee population revealed a serious conflict of priorities, not only within the Sudanese government of the day, but also between the government and aid donors - thus, the objectives of the government policy were seriously undermined.
\n \n\n \n \nIn recent years, scholars in the fields of refugee studies and forced migration have extended their areas of interest and research into the phenomenon of displacement, human response to it, and ways to intervene to assist those affected, increasingly focusing on the emotional and social impact of displacement on refugees and their adjustment to the traumatic experiences. In the process, the positive concept of \"psychosocial wellness\" was developed as discussed in this volume. In it noted scholars address the strengths and limitations of their investigations, citing examples from their work with refugees from Afghanistan, Cambodia, Vietnam, Palestine, Cuba, Nicaragua, Haiti, Eastern Europe, Bosnia, and Chile. The authors discuss how they define \"psychosocial wellness,\" as well as the issues of sample selection, measurement, reliability and validity, refugee narratives and \"voices,\" and the ability to generalize findings and apply these to other populations. The key question that has guided many of these investigations and underlies the premise of this book is \"what happens to an ordinary person who has experienced an extraordinary event?\" This volume also highlights the fact that those involved in such research must also deal with their own emotional responses as they hear victims tell of killing, torture, humiliation, and dispossesion. The volume will therefore appeal to practitioners of psychology, psychiatry, social work, nursing, and anthropology. However, its breadth and the evaluation of the strengths and disadvantages of both qualitative and quantitative methods also make it an excellent text for students.
\n \n\n \n \nSpurred by wars and a drive to urbanize, Africans are crossing borders and overwhelming cities in unprecedented numbers. At the center of this development are young refugee men who migrate to urban areas.\r\n\r\nThis volume, the first full-length study of urban refugees in hiding, tells the story of Burundi refugee youth who escaped from remote camps in central Tanzania to work in one of Africa's fastest-growing cities, Dar es Salaam. This steamy, rundown capital would seem uninviting to many, particularly for second generation survivors of genocide whose lives are ridden with fear. But these young men nonetheless join migrants in \"Bongoland\" (meaning \"Brainland\") where, as the nickname suggests, only the shrewdest and most cunning can survive.\r\n\r\nMixing lyrics from church hymns and street vernacular, descriptions of city living in cartoons and popular novels and original photographs, this book creates an ethnographic portrait of urban refugee life, where survival strategies spring from street smarts and pastors' warnings of urban sin, and mastery of popular youth culture is highly valued. Pentecostalism and a secret rift within the seemingly impenetrable Hutu ethnic group are part of the rich texture of this contemporary African story. Written in accessible prose, this book offers an intimate picture of how Africa is changing and how refugee youth are helping to drive that change.
\n \n\n \n \nRefugees and asylum-seekers are high up on many people's political agenda. Even so, there is a remarkable lack of information. Who are these asylum-seekers? Aren't they almost all \"bogus\"? How do western immigration authorities decide whether or not they are genuine? Is the UN convention on Refugees out of date and in need of renegotiation?\r\n\r\nThis book brings insider knowledge to the study of asylum in Britain today. It is based on visits to places where asylum seekers are detained, on working with lawyers representing asylum-seekers and on a close knowledge of many of the refugee organisations. It argues passionately that Britain shall not throw away, through ignorance and misunderstanding, a reputation for providing a place of safety for the persecuted, and the chance of welcoming people who have much to contribute to national life and culture.
\n \n\n \n \nBased on eighteen months of field research conducted in exile carpet factories, settlement camps, monasteries, and schools in the Kathmandu Valley of Nepal, as well as in Dharamsala, India and Lhasa, Tibet, this book offers an important contribution to the debate on the impact of international assistance on migrant communities. The author explores the ways in which Tibetan exiles in Nepal negotiate their norms and values as they interact with the many international organizations that assist them, and comes to the conclusion that, as beneficial as aid agency assistance often is, it also complicates the Tibetans' efforts to define themselves as a community.
\n \n\n \n \nFollowing the defeat of the Greek Army in 1922 by nationalist Turkish forces, the 1923 Lausanne Convention specified the first internationally ratified compulsory population exchange. It proved to be a watershed in the eastern Mediterranean, having far-reaching ramifications both for the new Turkish Republic, and for Greece which hadto absorb over a million refugees. Known as the Asia Minor Catastrophe by the Greeks, it marked the establishment of the independent nation state for the Turks. The consequences of this event have received surprisingly little attention despite the considerable relevance for the contemporary situation in the Balkans. This volume addresses the challenge of writing history from both sides of the Aegean and provides, for the first time, a forum for multidisciplinary dialogue across national boundaries.
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